The video embedded in this section is a presentation by author J.N. Sullivan. It was given in October, 2015 at the Annandale Campus of Northern Virginia Community College. Her book was published by Archdeacon Books.
J.N. Sullivan Book Presentation
Woody Norman expresses his opinions on this blog. Many of the posts are written in verse.
Thursday, December 31, 2015
Friday, December 11, 2015
Archdeacon Books' Facebook Page
For my followers, I have initiated a new Facebook page named Archdeacon Books. I will begin to populate the Facebook page over the next few days.
Archdeacon Books on Facebook
Archdeacon Books on Facebook
Sunday, December 6, 2015
The Bishop and his Deacons
This is the first in a series of articles about deacons
in the church. In order to avoid any confusion at the outset, deacon as
described herein is about the Order of Deacons as so structured in the so-called
catholic churches. Catholic churches are those whose ordained orders of ministry
follow that of the apostles – those who claim to be in the apostolic tradition
or apostolic succession: generally speaking, Roman Catholic; Eastern Orthodox;
and Anglican.
The three orders of ordained ministry are Bishops
(over-seers); Presbyters (priests); and Deacons (servants). Historically the
church ordains a candidate to the diaconate; six months later, or more, that “transitional”
deacon is ordained into the presbyterate or the priesthood. Bishops are elected
or appointed variously according to the canons and constitutions of their
particular tradition. In the Roman Catholic Church, for example, it is the Pope
who appoints bishops. The Eastern Orthodox and Anglican traditions have
differing methods of election within their own structures. But they all have
deacons.
This series of articles proposes to articulate the
relationship between the bishop and his deacons. In order to understand this
special relationship and the many ministries it produces, it is necessary to
document the genesis of the Order of Deacons and the nature of structured
ministry.
In Acts 6:1-6 we are told:
Now
in these days when the disciples were increasing in number, a complaint by the
Hellenists arose against the Hebrews because their widows were being neglected
in the daily distribution. 2 And the twelve summoned the
full number of the disciples and said, “It is not right that we should give up
preaching the word of God to serve tables. 3 Therefore, brothers, pick out from among you seven
men of good repute, full of the Spirit and of wisdom, whom we will appoint to
this duty. 4 But
we will devote ourselves to prayer and to the ministry of the word.”
5 And what they said
pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor,
and Timon, and Parmenas, and Nicolaus, a
proselyte of Antioch. 6 These they set before the apostles, and they
prayed and laid their hands on them.
Many biblical scholars identify this
passage in the Acts of the Apostles
as the creation and identification of the first deacons in the early church.
The charge for deacon ministry, as we read, differed from that of the apostles.
The church’s expanding ministries, not only the preaching but the acting out of
the Gospel, are represented in the appointment of these seven deacons. The
original apostles are considered the church’s first bishops.
Stephen, the first Christian martyr, was
a deacon.
Paul in his greeting to the church in Philippi wrote: Paul and Timothy, servants of Christ Jesus,
To
all the saints in Christ Jesus who are at Philippi, with the overseers and deacons
… (Philippians 1:3).
Note that Paul, an apostle, refers to himself and Timothy both as servants.
After first listing qualifications for
overseers, qualifications for deacons in the early church were then spelled out
by Paul: 8 Deacons
likewise must be dignified, not double-tongued, not addicted to much wine, not
greedy for dishonest gain. 9 They must hold the mystery
of the faith with a clear conscience. 10 And let them also be tested first; then let them
serve as deacons if they prove themselves blameless. 11 Their wives likewise must
be dignified, not slanderers, but sober-minded, faithful in all things.
12 Let deacons each be the
husband of one wife, managing their children and their own households well.
13 For those who serve
well as deacons gain a good standing for themselves and also great confidence
in the faith that is in Christ Jesus (1 Timothy 3:8-13).
This first article is intended to show
that the Order of Deacons existed in the early church and by way of analysis
any organization – including the organized church – is a social entity composed
of real human beings. The church’s fundamental nature is social and organic. In
order to exist as a life of its own the church must therefore be ordered (Barnett: The Diaconate – A Full and Equal Order, 1979, 1995). In
order to work out its calling, the church must be ordered. Chaos in the church
is not an option.
The fundamental character of the
church is service – service to God and service within God’s creation.
Therefore the ordered structure of the church – lay, deacon, presbyter, bishop –
is diaconally constituted. All members of the church – lay or ordained – minister
in service.
Monday, November 30, 2015
Wednesday, November 18, 2015
Saturday, November 7, 2015
A Faux Taxonomy Economy
A Faux Taxonomy Economy
Sticks and stones hurt or kill,
One transitory; one ending.
For good? No, but for ill,
Enlightenment hubris placed nature
pending.
Orientation rests on an ever-shifting
surface
With no rock and no stable ground
In support of its changing purpose.
It has no basis, nothing in nature sound.
Nothing in nature is beyond the “he and
she.”
Yet a propaganda of Inclination
Purports to be
The gravel of Orientation.
There is no gay, there is no straight,
Neither occurs in nature.
The faux categories in debate,
Have categorized persons with incorrect
nomenclature.
If gay is right,
Then straight must be wrong.
If so, which opposite holds the insight
To make it the superior and the strong?
Late 19th century science was enlightened
Such that it re-categorized an act into a
person,
Necessitating the creation of its
opposite,
Causing humanity to worsen.
Without any thought the bifurcation was
accepted
By billions who bought into deal,
Even though natural law rested
On male and female as the demonstrable
real.
Taking more than a century to develop,
Both confusion and fear eventually took
control
Leaving critical thinking unprotected and
enveloped
By a subtle hysteria of the whole.
Enlightenment science dealt humanity the
harsh edict
Creating confusion through its false and
ungrounded authority.
It created a sodomite out of sodomy
And gave Orientation priority.
No one is either gay or straight,
No Orientation occurs in human life.
It is sin, that human-carrying freight
When left un-repented increases our
strife.
The sticks and stones of gay and straight
Have corrupted many lives through
battles.
Had it not been for that concept Orientation,
Minds and lives would not have been so rattled.
Christ forgives all who earnestly repent,
He sees no Orientation.
Christ sees only the human person
Needing salvation into His nation.
Wednesday, November 4, 2015
Archdeacon Books Publications 4Q2015 and 1Q2016
The Evolution of Decision Making
To be released mid-November, 2015
Kairos Prison Ministry
Available on Amazon dot Com
The End of Orphan Care
To be released 1Q2016
William Jelks Cabaniss, Jr.
Former U.S. Ambassador to the Czech Republic
Available at all online booksellers
From My Father's House
Available on Amazon dot Com
Pathways to Union With Jesus
To be released by mid-December, 2015
Thursday, October 22, 2015
O Am Aros
O Am Aros
I claim that I shall always sing
Praises to You.
But many times my singing rings
Much differently, as You know I do.
My mind, however, knows Your crystal
fountain,
And my heart drinks from its healing
flow.
When at times I cannot climb earth’s rugged
mountain
Life seems as slippery as on fresh-fallen
snow.
But when I tread the verge of my own
sinful river,
With confession and repentance at my side,
And an abundance of forgiveness in my God-filled
quiver,
My anxious fears subside.
Songs of praises! Songs of Praises!
I will ever sing to Thee,
I will ever sing to Thee.
O, am aros! O, am aros!
Yn Ei gariad ddyddiau f'oes.
Yn Ei gariad ddyddiau f'oes.
Saturday, September 26, 2015
ACNA Archbishop and The Russian Orthodox Church
ACNA ARCHBISHOP AND THE RUSSIAN
CHURCH
“I
have desired to see a restoration of Christian fellowship between the separated
portions of Apostolic Christianity. It would be a great benefit to Christ and
the extension of Christ's Kingdom if the Eastern Orthodox Churches and the
Western ones, the Latin and the Anglican, could cease their warfare and work
harmoniously together. Nor should we of the Anglican Communion withhold our
sympathy from those sectarian bodies that have gone out from us, but pray that the
breaches may be healed.”
Charles
Chapman Grafton, the second bishop of the (ECUSA now TEC) Diocese of Fond du Lac
(Wisconsin), made this statement in 1903.
The Most Reverend Foley Beach, the
senior bishop or primate of the Anglican Church in North America (ACNA), has
become a world traveler since his election to that office in 2014. His Christian
witness no doubt is his strategic driver but building relationships undergirds his
tactics. One of those relationships under construction is his highly visible engagement
with the Russian Orthodox Church. Does this budding relationship matter in the
grand scheme of things?
Adherents of biblical orthodoxy
whether Eastern Orthodox, Roman Catholic, Anglican or Protestant, should want
to work together to be seen by the world (secular and religious) in a shared Christian witness. In this regard relationship talks with the Russian Orthodox
Church are not a waste of time, though perhaps ecclesial relationship
discussions run secondary to initial or primary and personal witness to Christ.
Leaders of the Church Militant should never shy from efforts at church unity. Talks
with the Russian Church, however, are not new.
Before there was an ACNA, Bishop
Robert Duncan of Pittsburgh (who would become the first Archbishop of the ACNA
province) wrote to the Moscow-based Russian Church Metropolitan Kirill in 2006
in response to an initiative by the Metropolitan. At that time other leaders
within Episcopal Church dioceses sought alternative provincial oversight (APO)
outside the Episcopal Church. In retrospect some will say that this was the beginning
of the Anglican Realignment.
The 2003 consecration of the bishop
of New Hampshire in the Episcopal Church, an avowed and active homosexual man,
created problems for orthodox Episcopalians. That 2003 event prompted APO discussions
not only with the Russian Church but with Anglican provinces in South America,
Southeast Asia, and Africa. The point noted here is that historically Russian
Church leaders have always been willing to talk substantively with orthodox
American Anglicans.
In 1867 the Russian government sold
Alaska to the United States of America. As a result most residents of
Alaska returned to Russia. Those who remained were approximately 12,000 Russian
Orthodox Christians in nine parishes. As a missionary diocese of the Russian Church,
its headquarters or episcopal seat eventually was moved from Alaska to San
Francisco.
In 1898 a young, 33 year old bishop
named Tikhon Bellavin, arrived from Moscow. Tikhon had the vision to expand the
Russian missionary diocese into an American Church and he formed new dioceses not only of
Russian ethnicity, but Arab, Serbian, Greek and Romanian. Shortly after Tikhon’s
arrival in America be was befriended by Charles Chapman Grafton, the Episcopal
Church bishop of Fond du Lac.
When the Diocese of Fond du Lac
elected its bishop coadjutor in 1900, Grafton invited not only the Russian bishop of
Alaska and America, but a bishop of the Polish National Catholic Church to
participate in the service of consecration. After the service a picture
was taken of all the bishops attending the consecration. The gathering depicts American
Episcopal bishops donning copes and mitres, a high church or Anglo-Catholic
image highly irregular to most low-church Episcopalians. The picture so appalled
evangelical Episcopalians it was subsequently referred to as the “Fond du Lac
Circus.” The reaction to the picture is interesting, but not the point.
The point is that Episcopal Bishop
Grafton and Russian Orthodox Bishop Tikhon were engaged in and worked together on visible Christian unity. Dialogues between the two churches took hold over the next
century but came to a sudden halt in 2003 when the Russian Orthodox Church
withdrew from their official dialogue with the Episcopal Church.
Given the long-term willingness of the
Russian Orthodox Church to remain in dialogue with Anglicans in North America –
orthodox Anglicans in particular – it is evident that Archbishop Foley Beach will
continue with a Russian-North American dialogue.
Wednesday, September 23, 2015
Feed Me Till I Want No More
Feed Me Till
I Want No More
Solomon’s words in
Scripture
Are strong and powerful
in truth.
Sometimes reading
it seems like a routine fixture
Until its content
unfolds in sleuth.
Proclaiming a wife
more precious than jewels
The reader John
was a head-turner,
When his sacred reading
schooled
His head into his heart,
impassioned as a fiery burner.
Many times
Scripture infects with stealth,
When unsuspecting
readers have no clue
That an
approaching truth in spiritual health
Assumes control of
what we do.
Praise the Lord
for the WORD,
Praise the Lord
for His Scriptural readers!
Lord, may your Book never be blurred,
Monday, September 21, 2015
Early look at a possible DEMOCRATIC PARTY ticket, cabinet & agency heads
A Possible
Democratic Ticket
Bernie Sanders – President
George Clooney – Vice President
Cabinet
Hillary – Secretary of State
Obama, B. – Secretary of Defense
Pelosi, N. – Homeland Security
Kagan, E. – Attorney General
Richards, Cecile – Health & Human Services
Geitner, T. – Treasury
Emanuel, R. – Labor
Warren, Eliz. – Interior
Reid, H. – Veterans Administration
Holder, E. – Housing & Urban Development
Durbin, D. – Transportation
Frank, B. – I R S
Axelrod, D. – Education
Stewart, Jon – Justice
Agencies,
Bureaus, and newly-created Commissions
Gore, A. – Environmental Protection Agency
Carter, J. - U.S. Ambassador to the United Nations
Winfrey, O. – Political Correctness Enforcement
Commission
Huffington, A. – Progressive Agenda Enforcement
Commission
Baquet, D.– Conservative Media Suppression (an FCC unit)
Rice, S. – Women’s Affairs (a Labor Department
commission)
Sotomeyer, S. – Minority Affairs (a Labor Department
commission
Early Look at a Possible REPUBLICAN PARTY ticket with Cabinet
A Possible
Republican Party Ticket
Donald Trump – President
Marco Rubio – Chief of
Staff
Carly Fiorina – Vice President
Meg Whitman – Chief of
Staff
Cabinet
Bush – Secretary of State
Graham – Defense
Perry – Homeland Security
Christie – Attorney General
Carson – Health & Human Services
Kasich – Treasury
Jindal – Labor
Pataki – Interior
Huckabee – Veterans Administration
Paul – Housing and Urban Development
Santorum – Transportation
I R S – abolished
Education - abolished
Tuesday, September 8, 2015
Pathways to Union with Jesus, a new book
Pathways to
Union with Jesus
William Wilson, an assisting bishop in the Anglican
Diocese of the South of the Anglican Church in North America, has written this
book about our day-to-day spiritual life and its necessary disciplines.
The book details practical exercises that believers
should use and how “not to overdo it.”
Release date is the first week in November, 2015
An excerpt
With regard to gifts of ministry, the rule for
discernment is simple: Listen to the church. Ministry gifts are powers to serve
the community of faith given by the Spirit to the individual to build up the
church. These gifts will be recognized and encouraged by the church. The church
will tell you if you have the gift of teaching, or song, or administration, or
liturgical leadership, or spiritual counseling, or healing prayer, etc. There
is no need to trumpet your gifts of ministry. The gifts the Spirit gives speak
for themselves.
Even if – as sometimes happens – the church fails to
recognize and utilize your gifts of ministry, do not become resentful. Accept
the humiliation. So doing you will advance in likeness to Christ, whose gifts
of ministry the leaders of His people did not recognize. God will open other
doors of ministry for you when your church group fails to receive your gifts.
Thursday, September 3, 2015
New Books Preliminary Announcement
The publishing
imprint of Woody Norman LLC, Archdeacon Books, will publish two new books in early
November, 2015.
KAIROS PRISON MINISTRY is authored by Ken Dawson. Serving in prison ministry for more than twenty-five years, Dawson writes about his ministry and relationships with prison inmates. He also writes about how Kairos Ministry works and its history. A memoir, the book chronicles his own life and the life and death struggle of his youngest son.
THE EVOLUTION OF DECISION MAKING is a book by Jacques L. Austin. A Licensed Professional Counselor-Supervisor, and a Nationally Certified Counselor, Austin is a therapist, speaker and author. Mr. Austin has extensive experience in working with
the 6A (Addicted, Adjudicated, Angry, Abusive, Adult and Adolescent)
population. He has been lauded for his ability to connect with people offering a perspective for change that is relational and realistic.
Both books will be available for purchase online beginning November 2, 2015 from Amazon, Barnes & Noble, and Books-a-Million.
Thursday, August 27, 2015
Today’s Elusive Bagel
Today’s Elusive Bagel
It was mid-morning,
shall we say?
When an urge for a
plain, toasted bagel
Took on me its
sway
As I walked away
from my work table.
Into my wheels I drove
as if star struck
By a compelling logic
To the closest
Starbucks
For a tall java
and my bagel-eating project.
“But no,” said the
barista
“We’re out of
bagels today.”
So back on the
150 I drove eastward,
Heading for the
next long-locks Siren on the way.
Upon positioning
into a parking space
I was suddenly
be-mused
By the store's remodeling at a leisurely pace.
It being closed, I
descended into the blues.
One more chance as
mid-morning about to close,
Into the Mall
trotted I to the caffeinated stand,
An aromatic arabica brew filled my nose,
But there, too, no
bagels were on hand.
“Why not,” said I to
the polite young server?
“You’re the third
store with bagels unoccupied.”
“Didn’t you know,”
said the smiling, customer-oriented worker,
“The batches of bagels were compromised?”
Now what to do?
It’s approaching
time for lunch.
With so many
minutes and miles that I blew,
I’ll go to Panera’s
and call it brunch.
Monday, August 24, 2015
Topsy Turvy
Topsy Turvy
It seems our political life
Is out of control.
All this fight and strife
Is getting old.
Is there calm ahead,
Or must we continue to tarry?
What seems like an endless thread
Of bickering is becoming more difficult to carry.
An energetic new face
Could bring hope out of hiding.
Not from the right in this case,
From the left, his time he’s a-Biden.
Sunday, August 23, 2015
Love Present and Future
Not one of us
knows our future,
But actually we
do,
From our Maker
there will be no suture,
When toward His
Son we pursue.
All that He made is
through love,
All that we have
is His gift.
In all our denials
we shove
Aside His love and
we drift.
Heaven and earth
crossed in nexus
When Mary
delivered her child
To a sinful world,
He perplexed us,
For all His
strength He was meek and mild.
Enlightenment,
modernity, and reason,
Make claim as
superior to all.
Self-contained and
a finite different season,
At the Renewal
they will fall.
Principalities, dominions,
and thrones
Claim powers for
their region.
For all their
murderous groans
Are infected, they
are Legion.
Good and evil each
lives,
And not simply as
differences of opinion.
Good is what God
gives,
Evil is Satan, sin’s
minion.
Use your gift of
reason
Not to resist your
Creator,
But to avoid your
eternal treason,
And accept the
love of your Diaconal Waiter.
'Twas the Day Before Monday
'Twas the Day
Before Monday
‘Twas the day before Monday
And all through the nave,
My nose it was a-stirring
I think, of rotten eggs.
Up from my knee bench,
I jumped from my pew,
Ran to the vestibule
To verify what I knew.
A brief talk with the warden
With no time to spare,
He said the rotten eggs I smell
Is natural gas in the air.
He dashed toward the altar
Told the preacher to “take heed”
And “evacuate this congregation
With great speed!”
“But first,” said the preacher,
“There is something to say,
Before we exit,
I think I must pray.”
The warden so astonished
At what he just heard,
Looked at the preacher,
And asked, “Seriously?”
Throw Caution Not to the Wind
Throw
Caution Not to the Wind
Recall the end of
World War One?
When reparations therein
demanded
On a nation with
resources none,
Creating a Weimar
empty handed?
What happens
naturally in any situation,
When in years of
strong arm controls
Or, when the people’s
House institution
As if a tree, cease sourcing itself from their rich soil?
Three branches of
the established tree once equal,
And the most populate the most weak,
Tossed about by
the other two as if a needle
Not by wind, but
bi-polar power on it wreaked.
Triune inequality
makes for dangerous a void,
One branch not
using its roots
And leaving a fertile
ground once enjoyed.
That ground, like
a volcano, erupts with new fruits.
With this situation
anything seems better than nothing,
With progressive
measures to quell,
The grand old pretenders only bluffing
When feigning to
stamp out the progressive spell.
The void, that
vacuum, opens a new door,
For a different
voice on the stump.
Elated, the people
see a new boy,
To the old boys
they think he will trump.
Be cautious of the
lessons from Weimar,
Salvation pretenders
and their solution.
What might look
like a shining high star,
Could actually burn
the entire tree as substitution.
Thursday, August 20, 2015
What's Love Got To Do With It?
What's Love Got To Do With It?
With tongue in cheek I saw a
probate judge today,
To find out how
much I should pay,
To tie knots with all those I love,
Smacked I, as it was, by a
multiplicity of legalized turtle doves.
The fabulous five
had decreed
Nuptials valid
through love only, indeed.
Marriage in sacred
tradition officially driven to doom,
Just like tortured
babies in their mother’s womb.
So, is it my turn
to knot my many new loves?
Legally protecting
my cats and dogs, even my gloves,
Because love, not
children, declared now the basis
To marry anyone or
anything in this new social stasis.
What does it
matter how many I may marry?
My spouse could be either
female or male.
Why should I
delay, linger, or tarry?
When I foresee a rising
polygamous scale.
This kind of love stops not with another human being,
Its legality
allows for different sorts of spouses.
It’s not too
difficult seeing
That this new definition of marriage lives in many houses.
With word usage,
definitions, and traditions rendered useless,
This new era forms
a terror unthinkable before.
The high court has
jumped its intended purpose,
By lowering ordered society to the floor.
No social
balance, nor even its pretension.
Society’s
fabric deliberately eroded
Through a
progressively-forced intention
By five justices, a
new order they encoded.
Saturday, August 1, 2015
Our Cultural Mess
The article linked to below is brief and well-articulated. It is about the decline of western Christian culture and the rise of the hierarchical secular state.
Our Cultural Mess
Our Cultural Mess
A Sacramental Yearning that Millennials Are Craving
I have placed a link below to a blog that I find quite interesting and revealing. It is about young people and their shift from "PowerPoint" churches to sacramental- and liturgically-centered churches.
Institute on Religion & Democracy's Blog
Institute on Religion & Democracy's Blog
Thursday, July 30, 2015
Watch for Signs
Watch for Signs
“In 18 months I’m turning over the keys.”
A legitimate successor to him might not qualify.
Perhaps the chief thinks himself free
The Constitutional succession mandate to mollify.
What is his mind’s detection?
What really is he thinking?
Should he think the “wrong” person win election,
An executive order for his continuance could be his linking.
The signs of the times require watching,
For progressive power never wants to relinquish
Its ubiquitous control without botching
Individual freedoms to extinguish.
One day later a third-term he muses
To foreign masses who don’t care.
Patting himself on the back he chooses
Another constitutional brush he might dare.
Be on guard and prepare, you domestic "subjects."
Your freedoms already usurped.
Ruled six years by ideological sects,
Washington, Jefferson, and Henry silenced by left-loud
chirps.
Which branch of the tree is now most reviled?
Nine split needing only five?
Their “subjects” they ignore, with law they beguile,
Or the impotent house and one hundred incapable to revive?
There was a countdown
In the “Seven Days in May.”
James Mattoon Scott forced to mount down.
For the twenty January days in 2017, a new order could be
in play.
Monday, July 27, 2015
There’s Nothing Wrong with “Me”
There’s Nothing Wrong with “Me”
There’s really
nothing wrong with “me.”
Instead they use my
cousin, “I”
“Please contact Jane
or I today”
There is one
truth we all should face,
This poem was composed by English Professor and novelist J.N. Sullivan.
Theologia Ecclesia Corruptionem
Theologia Ecclesia Corruptionem
They met in a hot summer’s fortnight
Beneath the Wasatch peak
Constructing a self-serving foresight
Enlightened solely by political thought and speak.
Tossed the tradition of Abraham, Isaac, and Jacob,
Not to mention that of David and Jesus,
Their new religion now makeup
To them “An easier gospel to please us.”
As was to the ecclesia in Galatia,
But not astonished at their post-modern desertion,
Worshiping not Him but Crustacea,
A new gospel is the zeitgeist’s insertion.
Stunned at your turning to a new gospel,
Incomprehensible that you walked from Grace,
Not that there is another ark in the hostel,
Like Marcion your faith a vacuous space.
From whom do you seek approval
And why is your denial so fervent?
The richness of faith your intended removal,
It is man, not Christ, you are servant.
Sunday, July 26, 2015
New Book "From My Father's House" by J.N. Sullivan
Woody Norman and ARCHDEACON BOOKS announce the publication of a new novel by J.N. Sullivan.
Link to CreateSpace eStore
Link to Amazon
Coming soon in Kindle edition
Link to CreateSpace eStore
Link to Amazon
Coming soon in Kindle edition
Saturday, July 25, 2015
Purchase my Cabaniss biography with a discount
Click Link below to go to Amazon's CreateSpace eStore
Then click ADD TO CART,
Next, you will be asked to open/create a CreateSpace account.
Enter discount code VNWVZQ9X and save almost $4.00 on the list price.
Enter discount code VNWVZQ9X and save almost $4.00 on the list price.
Wednesday, July 22, 2015
The High Horse
The High
Horse
Berating those who
disagree,
With perceived
self-insight
Of the highest
degree,
Loathes he any opposition
with all might.
When speaking to
followers of the way,
He chastises their
beliefs, of course,
Keeping criticism
of the prophet at bay,
While seated regally
on his own high horse.
“Detruncations and
any violence you should expect.
Your crusades a despicable volition.
It is pass time
for that sect
To play out its
true core and mission.”
Only with inner
municipiorum he sees
Identity with
those the majority he thinks oppresses.
But to prophet he
prays on his knees,
At the way he
explicitly down dresses.
When other varia
are killed or suffer,
When national
protectors downed,
Ignores them he, creating
a buffer,
Not to tilt his anointed
crown.
Redefining lone lupus triumphs,
While hugging the mater
proditionem,
Showing contempt
for traditional roots, he trumps
The nation's heart
and soul with ad hominem.
“I am the new way
of thinking,
My purpose to cleanse
the nation.
Purging history,
and it linking
To radical and complete
transformation.”
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