Wednesday, July 6, 2016

Stand By Your Man, Hillary Or The Fix Is In

Stand By Your Man, Hillary
or
The Fix Is In

(a la, Rocky & Bullwinkle)


In 1992 she came to Bill’s defense
Despite his questionable behavior.
No Tammy Wynette was she then, and hence
In 2016, Hillary needed a savior.

Shrewd Bill, the efficient political operative,
Planned an “unscheduled” tarmac meeting by the book,
Thinking no-one looking and the AG quite cooperative,
Slick Willie arranged to get Hillary off the hook.

On July 2, Hillary met with investigative agents
Asking questions about her irresponsible acts.
She gave them her truthful statements,
Most of them contrary to the facts.

Three days later the Director to the press
Cited various Hillary statutory violations.
Assuming roles of judge and jury, the Director stressed
That in his opinion any prosecutor had weak foundations.

It’s over, it’s settled. The Director caved.
Though justice not served, the FBI did not snow me.
Cultural government’s new roads are now paved
And hardened by Director James Comey.

You gotta hand it to Bill,
He knows how to please and circumvent
The “right” leaders with no will.
America's government is his sweet rose to scent.

So Hillary wants to be top commander,
But has already said she’ll hire Bill
To run the economy and to other nations pander
While she loiters in the White House bereft of any skill.

Wake up, America!

Tuesday, July 5, 2016

New book - The Heresy of Ham

ARCHDEACON BOOKS, a publishing imprint of Woody Norman LLC, this week released a new book by Joel Edmund Anderson. The book - The Heresy of Ham - is available currently as a Kindle eBook. The paperback version will be available by August 1, 2016.

Dr. Anderson is an adjunct professor in Religious Studies at the University of North Alabama, where he teaches various courses on the Old Testament. Before that, he taught for 16 years at various Evangelical Christian high schools in California, Arkansas, and Alabama, teaching English Literature, Bible, Church History, and Worldview. He has written a number of articles for Biblical Theology Bulletin, Journal for the Evangelical Study of the Old Testament, and Currents in Biblical Research. He also maintains a blog, resurrecting orthodoxy (at joeledmundanderson.com), where he writes on a variety of topics, from Biblical Studies, Church History, the New Atheist Movement, Young Earth Creationism, and other topics related to Christianity.


Anderson holds a B.S. Ed. in English from Northwest Missouri State University, an M.A. in Theological Studies from Regent College, an M.A. in Old Testament Studies from Trinity Western University, and a Ph.D. in Old Testament from University of Pretoria. 

Dr. Anderson challenges the claims of the Young Earth Creationist movement, Ken Ham in particular, by comparing the movement with orthodox, creedal Christianity.



Sunday, June 26, 2016

Gospel Proclamations and Two Deacons

Gospel Proclamations and Two Deacons

John 20: 11-18 
Years ago a deacon proclaimed the Word
On Resurrection Day.
He read of Mary weeping outside the tomb
Seeing two angels where Jesus once lay.

Mary turned away
Then the gardener she saw
Not knowing her risen Lord at bay.
“Why do you weep, woman?”

The deacon stopped to catch his breath,
He knew of the words yet to come.
He could not speak nor utter any sound,
Overcome by the Gospel’s verbal drum.

In silent prayer he carried on
And spoke of Mary’s quest.
“They carried away my Lord,” said she.
“Tell me where and I will take him away.”

One word said He.  “Mary!”
At that, the deacon wept
And paused the Gospel recitation
His composure not kept.

John 21:15-19 
Today, the Feast of Saint Peter [and Paul],
Another deacon Gospel proclamation
Reading “Peter, do you love me?”
Another difficult recitation.

What first began rhythmically,
Her cadence a brisk staccato,
The deacon slowed to largo
That impact of the question did bestow.

“Peter, do you love me?”
The second time seemed too much
For the deacon to continue reading.
A powerful Gospel possesses emotional reach.

She read on the third time,
“Peter, do you love me?”
Three times did Peter reply,
“Yes, Lord. You know I do.”

The deacon completed her reading
Of Gospel truth to those around
The Word she was feeding
To people now aground.

The Gospel Word is powerful,
Both to head and heart.
It blossoms and becomes flowerful.
Sometimes unexpectedly, a shock it imparts.



Thursday, June 23, 2016

Book - THE END OF ORPHAN CARE

The publishing imprint of Woody Norman LLC just released a book based on the Epistle of James 1:27.

Written by attorney Samuel J. McLure, the book challenges Christians to live into their pure faith as found in James.

McLure is founder of The Adoption Law Firm in Montgomery, Alabama.
The Adoption Law Firm

McLure currently serves as senior legal counsel for Lifeline Children's Services in Hoover, Alabama.
Lifeline Children's Services

The paperback and eBook versions can be purchase through Amazon at
The End of Orphan Care

The book can also be purchased at a 20% discount at this URL link using discount code MA3PK7GW
 Discount Link


Tuesday, June 21, 2016

The True Love Triangle

THE
True Love Triangle

Love is not love if directed solely toward oneself
Because love does not live alone.
Self-directed love is something else.
But see, it is an appeal, a cry, a groan.

Love is not romance,
A human invention
Bereft of life’s supernatural dance
With Love’s divine intention.

Love lives between persons
Both in giving and in sacrifice.
Love’s continuing exchanges rehearse in
Life’s deepest relational device.

True love participates in creation.
The coupling of God with mankind
Births many a new nation,
Beloveds He had in mind.

All persons born
Are loved by their Creator.
This love to celebrate not mourn
Because His embrace is greater.

Before the beginning of time
The eternal Father never alone,
With Holy Wisdom shared Love sublime,
Holy Spirit in completion made it known.

Without eternal Trinitarian Love,
Life and relationships never could blossom.
All on earth is from above,
Making true Love awesome.

Monday, June 6, 2016

Diaconus Intellectus


Diaconus Intellectus 
κατανόηση διάκονος

Monday, June 6, 2016

This past weekend my wife and I attended a gathering of deacons in the Atlanta, Georgia area. The assembly was at Holy Cross Cathedral where, in the morning, one woman and four men were ordained to the diaconate. In the afternoon the deacons present – the newly ordained, the previously ordained, and their spouses – convened for an afternoon discussion about the Sacred Order of Deacons.

What is it about deacons that necessitates discussion? Plenty! 

Few church people misunderstand the definitions and roles of bishops and presbyters (priests). But when asked about deacons most parishioners either do not know or make a calculated guess based solely on what is observed during the liturgy.

VATICAN II and Deacons
Prior to the Second Vatican Council (1962-1965) deacons were mostly transitional – meaning that the newly ordained was in a “holding pattern” waiting six to twelve months before landing into the priesthood . Vatican II changed all of that for the Western or Latin churches – even if some of those churches were not Roman Catholic (the Anglican Communion being one). In the Eastern Orthodox Churches the role of the (permanent) deacon never drifted into a transitional mode only. The Eastern Church has no medieval history like that of the West and continued with the Order unchanged.

The third session of Vatican II in October, 1964, ratified the renewal or restoration of the permanent diaconate and in the following November it promulgated Lumen Gentium. This document described the duties of a permanent diaconate: “These duties, so very necessary to the life of the Church, can in many areas be fulfilled only with difficulty according to the prevailing discipline of the Latin Church. For this reason, the diaconate can in the future be restored as a proper and permanent rank of the hierarchy.” (Vatican Collection, Volume 1, Vatican Council II: The Conciliar and Post Conciliar Documents. Collegeville, MN: Liturgical Press, 1975.)

The Vatican II document went on to state that the examination of the Order of Deacons, in light of Vatican Council’s action, is necessary to express and to unfold the duties and functions of the deacon. In other words, standards and expectations of the Order are to be made known to the faithful.

Anglican Deacons
The gathering of deacons this weekend, not Roman Catholic but Anglican, met to discuss the role of the deacon in the Anglican Diocese of the South and then to begin "the examination."

The gathering was well-planned by the Canon to the Ordinary, a priest. I say “well-planned” because it was. The developer of the agenda (the plan) was informed and understood the diaconate and its functional conundrum. He also knew how to begin a new and productive dialogue not only for that moment but for the future.

The agenda was written in top-down fashion. I understand how that had to be that way. The meeting flowed with active participation. I began to discern a measure of openness and a sense of ecclesiastical blossoming – an understanding. As the afternoon hours passed my hope was building on nothing less that God’s holy movement within our midst.

Expertise
The Canon invited a deacon scholar from another diocese to talk with us about how her diocese was moving along in bringing clarity to the Order of Deacons. She provided historical information about deacons – saints of the church who were deacons. Hers was not a lecture but a presentation interrupted occasionally by questions. Her presentation place the Order of Deacon in historical and traditional context. We are grateful for her contribution to the gathering.

Deacon Ministries
Some deacons were asked to talk about their specific ministries. No two ministries were identical except for the basic fact that Jesus Christ is preached and that the Holy Spirit is present always. One deacon ministers in a food pantry; another serves as a prison chaplain; and one was a church administrator. Diaconal ministry is limitless as witnessed by the stories of the deacons present. 

Those kinds of ministries are problematic to some people, particularly parishioners who serve on parish or diocesan discernment committees. The question arises, “Why does one have to be ordained to conduct those kinds of ministries?” This and other on-going concerns were not meant to be resolved in this one, afternoon meeting. Instead, the Canon offered some of the thoughts of our bishop and the diocese in working on these deacon-related issues.

Transitional Council
The Canon then suggested the concept of a “transitional council,” yet to be defined except for the usage of the word “transitional,” that would be developed so that the bishop and the diocese could better define and move forward on the understanding and ministries of deacons. This council would not be a short term approach but a thoughtful and deliberate body addressing the myriad of misunderstandings about deacons. Whatever the outcome, the gathered deacons were asked for their input to the process.

Clergy Relationships
Relationships among clergy are important. Perhaps unknown to some, bishops and priests serve the Church in a collegial relationship. When a transitional deacon is ordained into the priesthood both the bishop and fellow priests touch the ordinand in the ordination liturgy. 

Deacons, however, are "attached" to their bishop in a superior-subordinate relationship. Priests, be it known, also serve under their bishops. But the bishop-deacon relationship is different. When a deacon is ordained, only the bishop's hands touch the ordinand. In traditional viewings of this relationship, deacons act on their bishop's biddings.

Summary
For me, I appreciate the attitude and effort behind calling this gathering of deacons. None of us will curtail our ministries while this transitional council works, of course not. We know the difficulties inherent in the undertaking of such a council, but we are prayerful that only good will emerge from their work. To say that we are grateful - for the efforts preceding this gathering - would be an understatement.

The gathering of deacons this past weekend, I believe, marks a new beginning. The long term results following this beginning will praise God and benefit His Holy Church.

A Blessing
As a deacon directly attached to his bishop, I believe I am authorized to bless the readers of this essay, and myself, with this modified, responsorial pontifical [episcopal] blessing.


Deacon           Our help is in the Name of the Lord;
Readers         The maker of heaven and earth.

Deacon           Blessed be the Name of the Lord;
Readers         From this time forth for evermore.

Deacon           May the blessing, mercy, and grace of God Almighty,
                         the Father, the Son, and the Holy Spirit, be upon
                         us, and remain with us for ever.  Amen.

Deacon           Let us go forth into the world, rejoicing in the
                        power of the Spirit.
Readers          Thanks be to God.


Sunday, May 29, 2016

Lead Kindly Light

Lead Kindly Light
Henry Hardin “Zipp” Newman

By Worth Earlwood Norman, Jr.
Update on December 6, 2017
Tuesday, May 24, 2016, was Henry Hardin “Zipp” Newman’s 123rd birthday. He died March 3, 1977 and in a memoriam soon after his passing, a tribute affirmed that “Zipp Newman was a ‘leading light’ in establishing the Monday Morning Quarterback Club for the express purpose of fellowship among football fans.”

It was not only the fellowship. There was more about this “leading light.”

Newman was a sports writer for The Birmingham News while still in high school. He earned the nickname “Zipp” due to his ability to outrun his track competitors. Indeed, he may have been the first person to run 100 yards in ten seconds. His 120-pound frame was his advantage. In middle age he weighed no more than one hundred sixty. Thus, his friends dubbed him “Zipp.”

Henry Hardin Newman was born in the town of Smith Mills in Henderson County, Kentucky in 1894. The town was twenty-five miles from Evansville, Indiana and about one hundred and fifty miles southwest of Louisville, Kentucky. He attended schools in Kentucky, and later in Birmingham, after his family relocated in 1906.

Hardin always wanted to be a sportswriter. He told a colleague that sportswriters had an advantage over other writers. Sportswriters, he believed, had a free hand at their craft. Zipp, while in high school, worked as a backup writer or intern with Age-Herald sports editor Henry C. Vance. He was paid $2.00 per week to cover high school athletics. Vance recognized Zipp’s writing skill and at times allowed him to assist with his column.

Newman was a newspaper carrier-boy in the morning for The Birmingham Age-Herald, The Birmingham News in the afternoon, and The Birmingham Ledger in the evening.  

During World War I Newman served as an ambulance driver in the Army Medical Corps. This experience was significant for him and was perhaps a turning point in his life. According to his family records, Newman “did much good work among the sick and wounded.”

In 1919 Newman became the youngest sports editor of The Birmingham News. He was the youngest among southern sports writers and a leader who would eventually be recognized as the dean of southern sports writers. He covered all sports, including semi-professional or minor league baseball. But he believed that sports and its popularity could be leveraged for assisting financially in needy causes.

Newman’s colleague at The Birmingham Age-Herald, James Saxon Childers, wrote an article about his friend in April 1937. Childers wrote that although Newman has been sports editor for a quarter century, he was not an old man. He was 43. Childers wrote extensively, in that one article, about the achievements Zipp Newman had accumulated up to that time.

According to Childers, Newman became overly excited and inarticulate when he talked about the Alabama-Washington Rose Bowl Game of 1926. That game was the University of Alabama’s first bowl appearance and, according to sports aficionados of that era, it was “the game that changed the South.” Alabama won 20-19.

Newman told Childers that the greatest baseball game he had ever witnessed was between the Houston Buffalos and the Birmingham Barons at Rickwood Field in 1931. It was the first game of the Dixie Series championship, headlined by Houston pitcher Dizzy Dean. The 22-year old Dean had “guaranteed” a win facing the 43-year old Baron pitcher, Ray Caldwell. It was a classic pitchers’ duel until a Baron player singled to first base, sacrificed to second, and then was batted in for the only run of the game.

Newman was highly articulate in his column “Dusting ‘Em Off.” He was humorous. In a 1931 column he wrote to Santa claiming to be a “sports scribbler.” He asked Santa not to hold that against him. He continued with listing several self-effacing characteristics but with limited humility he wrote that his boss was a Vanderbilt man, his wife a Howard (now Samford) girl, and that he “got the air at Birmingham-Southern. He said that they considered him a partisan, but he had always favored the underdog.

When closing this particular letter to Santa, Zipp asked him to bring home a pennant to all 8 cities in the Southern League, to give all twenty-three teams in the Southern Conference a trip to the Rose Bowl, and to bring his dog Gilda a fine bone. Signed “The Ole Duster. P.S. – All I really want is peace.”

For several years Zipp was the official scorer for the Southern League, The scorer decides if a hit to the outfield botched by the fielder is a hit or an error.

Newman was the leader who directed the benefits of popular sports into community service. The first Crippled Children’s Football game in 1935 was begun at the initiative of Newman. The Crippled Children’s Clinic for victims of polio was opened in 1929 and the proceeds from those high school football games began funding part of the clinic’s expenses.

Leading a group of like-minded persons, Zipp Newman organized a college football review club. Its purpose would be the financial support of the Crippled Children’s Clinic. In 1939 the Monday Morning Quarterback Club of Birmingham (MMQBC) was formed from that organizing effort.

In 1943 Newman organized the Negro Tuberculosis Football benefit game. In that same year the MMQBC sponsored its first annual high school All-Star football game.

Another Newman idea came to fruition in 1944 with the high school East-West Baseball game for the benefit of the Alabama Sight Conservation Association. One year later the Kiwanis Club of Birmingham awarded Newman its silver service medal of honor for his outstanding contribution to Alabama’s health.

Since baseball and football were covered, Zipp Newman developed the idea of the Better Hearing Center Basketball Game in 1947. The Downtown Lion’s Club of Birmingham dedicated one its service programs in honor of Newman for his public service in 1948. But Newman’s notoriety was not all local or regional.

In Atlantic City, New Jersey the American Hospital Association at its fiftieth anniversary convention in 1948, honored Henry Hardin Newman for his dedicated service in fund-raising for multiple health organizations in Alabama.

In 1951 the Crippled Children’s Hospital was built due in no small part to the fund-raising efforts of Newman and the MMQBC. The chapel of that new hospital was dedicated as the “Zipp Newman Chapel.”

The year 1954 saw the miracle of the polio vaccine which over the course of just a few years virtually eliminated polio. Thankfully there would be no more need for the Crippled Children’s Hospital so the MMQBC sold the hospital building to the University of Alabama Medical Center and the sales’ proceeds were added to the club’s charity-funding account.

In 1969 Zipp Newman published a book entitled The Impact of Southern Football. Between 1919 and 1969 Zipp had “seen it all.” But it was not all about sports. The book chronicled exciting sporting events that he witnessed but it was chiefly about people.

Newman guided readers of his newspaper column, and of his book as well, through the life struggles, experiences, and contributions of many people. In the third paragraph of his opening chapter Newman wrote that “The impact of southern football has come through sweat and toil, sacrifices, great leadership and persuasive leadership in eliminating hypocrisy in player recruiting.” Newman knew the effects of good and great leadership.

In another chapter, “Mother Gammon Saves Southern Football,” Newman writes about a mother whose 17-year old son, Von Gammon, died in the Georgia-Virginia football game of 1897. Within days of her son’s death on the football field, the Georgia Legislature – which happened to be in session – passed bills in its House and Senate abolishing football in Georgia. All that was needed was the governor’s signature to make it law.

The young Gammon’s mother wrote the governor “It would be the greatest favor to the family of Von Gammon if your influence could prevent his death being used as an argument detrimental to the athletic cause and its achievement at the University [of Georgia]. … Grant me the right to request that my boy’s death should not be used to defeat the most cherished object of his life.” The Georgia governor vetoed the bill.

Henry Hardin “Zipp” Newman was a sports writer, organizer, humanitarian, and a Southern historian. He understood people and could write about “the whole picture” of human activity. He was indeed a leader of long-standing and we should remember his birthday this coming week.

When the MMQBC memoriam opened its document of remembrance with the phrase identifying Zipp as a “leading light,” I cannot help but think of John Henry Cardinal Newman. I have had many conversations this past year with Zipp’s daughter, Frances Newman “Bee” Morris of Mountain Brook. She said that her father many times suggested that they were related to the nineteenth century English churchman, poet, and scholar. Not knowing the extent of her genealogy, “Bee” thinks that maybe there is a relationship. It seems appropriate.

In 1833, John Henry Newman wrote the hymn “Lead Kindly Light.” One cannot help but think that the writer of the MMQBC memoriam to “Zipp” had the two Newmans in mind.


WORTH EARLWOOD NORMAN JR is a writer of Alabama and Virginia history and is a biographer. His most recent biography is of United States Ambassador to the Czech Republic (2004-2006) William Jelks Cabaniss, Jr., Archdeacon Books (Hoover, Alabama), 2014. His biography of James Solomon Russell, was published in 2012 by McFarland Publishers (W. Jefferson, North Carolina). Norman published two Alabama timeline histories: Those Republicans and African American Entrepreneurs. Worth (Woody) Norman lives with his wife Patricia in Hoover.


Sources:
Frances Newman Morris Collection of “Zipp” Newman memorabilia
The Impact of Southern Football, MB Publishing, Montgomery, Alabama, 1969
HH Zipp Newman photo image courtesy of Frances Newman Morris Collection (attachment)

The Birmingham Age-Herald, James Saxon Childers