Tuesday, July 7, 2015

Remembering Andrew Heidelberg


Remembering Andrew Heidelberg

Life was quite different in the year 1958,
Not a century since the end of the war.
‘Separate but equal’ had been law of the land,
The 1954 court declared its 1896 decision lore.

Suddenly change became rapid and real,
And certain states declined to accept.
The Old Dominion was one such commonwealth
Closing certain schools reacting to the ruling dealt.

Instead of us entering Norview High
As a freshman with the world’s promises ahead,
The governor shut down all those selected schools,
The start of that school year appeared dead.

Seven African American students
Assigned to the school,
Were thrust into political spotlight,
Though probably necessary, an awful and unwanted tool.

Andrew, the six, and all others near
Were denied their schooling rights that fall.
But the 1958 school year
Did not stop, but came to a crawl.

Pad locks and door blocks
On the school were fixed,
Because of a certain way of thinking,
That races could not mix.

Alternative schooling took root very fast,
Some churches acted quickly seen as their task.
The Feds and the Dominion worked on a solution,
And in February 1959 schools re-opened with no diminution.

It was rough new day for Andrew and the six,
Walking to school with some trepidation.
Their hearts beat fast
With anxiety, yet with hopeful anticipation.

Not all went smoothly
The four years of school,
But successful in the long,
Would prove the rule.

Andrew died just the other day,
After the Fourth of July
In the year 2015,
A grand old man with whom many identify.

Rest in Peace, Andrew.
 Class of 1962
Norview High School
Norfolk, Virginia




Sunday, July 5, 2015

A Prophet Without Honor and His Apostolate

A Prophet Without Honor and His Apostolate

He departed from where He was
With fishermen to His hometown.
Teaching on the Sabbath was His cause,
Unexpected amazement by the crowd to His sound.

Though He not a stranger, people overwhelmed by His skill,
How did such wisdom come from His soul?
Only a carpenter, His miracles brought chills
And offended those who thought Him too bold.

No prophet, He certainly knew, is honored at home
By neighbors and family in their unbelief.
He lay His hands on His own
People, to those sick He brings relief.

He went on to other villages and about,
Sending His fishermen out by two
With authority to rout
Impure spirits they knew.

Before their departure
Instructions He gave:
“No bread, no bag, no money,
Enter a house, stay and be brave.”

“To those who offer no welcome,
Nor listen with love,
Shake the dust off you feet,
But leave the spirit of the dove.”

To others the fishermen did preach
To new believers whose lives repent.
Out drove they the demons each,
Anointing sick people, then on to others they went.
Taken from Mark 6:1-13

Saturday, July 4, 2015

Arrogance of Supremacy

Arrogance of Supremacy


Of the branch in itself,
The five were a majority.
To render Caesar’s particular ruling,
They lacked cosmic authority.

As a delegated power
From the Creator’s own hand,
Its power intentionally limited
To stability in their land.

But usurpation of the Eternal’s
Planned breath for living,
An arrogance coded journal
Superseded Creation’s giving.

A rump court at best
With no precedence basis,
Changed world history none the less,
Hide on the high bench iconostasis.

We struggle not against flesh and blood,
But against rulers, powers, and authorities.
And so the dark world spreads like a flood,
When only five constitute a majority.


Friday, July 3, 2015

Fourth of July 2015

Purging for Purity

It’s the year twenty fifteen
On the Fourth of July,
Revelers holding in esteem
Their freedom and honorable defenders who died.

Internal detractors’
Minds distorted about history,
Giving no thought to many factors,
Create anti-monuments to be shrouded in future mystery.

There was a period
Not long ago,
When Bolsheviks deadly serious,
Forged an ugly human low.

History was banished,
A new dictionary born,
Making levels of human classes,
Minor ranks to be mourned.

In their own self-righteousness,
Those communists moved on,
Eliminating history and people
Not meeting their imposed norm.

Some in this universe continue to assert
Their disdain for Yahweh’s Chosen.
In vitriolic rhetoric they flirt
With destroying their enemy in a nuclear explosion.

“There was no holocaust” they insist.
History re-cast, they urge
The State of the Chosen to vaporize into mist.
“No remembrance, let’s purge!”

America now on the tipping point,
She could fall either way.
Her social structure forced out of joint,
Dare the chips fall where they may?

Where are America’s true thinkers, defenders, and believers?
After Virtue is gone, a disquieting suggestion:
The charlatans and deceivers
Will gather remaining pieces and lead by deception.

Wednesday, July 1, 2015

When Victory Is Not Enough

When Victory Is Not Enough

Things could have been different
Had a certain grace been in play,
When some spat on in victory
A sacerdote that day.

In exuberance of celebration
Through a mandate of a few,
They gloried a perceived new nation,
Collecting what they deemed due.

Not enough to claim victory
And move on in life,
Sticks of intellectual hickory,
On their enemy they swipe.

The sacerdote in passing
Accepted spit in his face;
Though an object of trashing,
Silently he radiated His grace.

This is not the first time
When retribution was employed.
Remember when Thaddeus and Georges,
Wanted their enemies destroyed?

Thaddeus loathed his southern cousins
During four years of strife;
Even after his victory,
He twisted more his knife.

Had compassion taken hold
Of his heart and his mind,
Perhaps something bold,
Could have converted the blind.

Georges's enmity toward
His eastern border,
Thwarted any possibility
Of a redeemed new world order.

Instead of forgiveness
He piled on the guilt,
In hope of destroying his neighbor
While grasping the hilt.

Charleston appeared a flash in reversal
Of payback, hatred and retribution.
Forgiveness and love was their constant rehearsal
Mother Emanuel’s church expressed the solution.

But haters and loathers
Took over later on,
Shouting shame to grace encroachers
With all sharp tongues they don.

Monday, June 29, 2015

Progressivism and Its Flaws

Hubris, Arrogance, Domination, Elitism

The secular zeitgeist (spirit of the times) enveloping the United States of America is Progressivism. True to its moniker progressivism has streaked through American life with lightning speed. Since January, 2009 America has been led by a progressive national government.  

Progressivism, it must be said, is a mirage. What appears to be sweeping change for the common good is really sweeping change for those who want to control all aspects of society. Even though there are three so-called independent branches of America’s national government, the progressive zeitgeist has taken control of the tiny but powerful Supreme Court of the United States. Just recently a majority of five SCOTUS justices decided to change (or ignore) thousands of years of history by redefining marriage. Their judicial activity was not simply a redefinition of traditional marriage; it was a mandate by an elitist group of five, a mandate imposed on the people of the United States. Do not think for one moment that this most recent action of SCOTUS is the end of this matter, nor the end of their intent to change the social arrangement of the traditional family.

For progressives, the Constitution of the United States is an obstacle to “progress.” Progressives believe that only they have the intelligence and the right to decide what is appropriate for Americans. If the Constitution is an obstacle to their intended actions, and in most cases it certainly is an obstacle, then the progressive courts and the progressive executive branches of government either alter or ignore structures meant to maintain a stable and just society.

Progressivism can never be long lasting. It eventually collapses on itself. Progressivism moves quickly as the past six-plus years have demonstrated. Progressive leaders understand all too well that if they do not move quickly, they will be overthrown in the next election. Their subterfuge promises the people one thing, but they always resort to mandates to implement their way. Progressivism in the early to mid-twentieth century had elements of conservative thought present within its ranks to check some of the inane, intended changes. But that internal check disappeared by the early twenty-first century. Thus progressivism is alive and well politically because conservative elements have been purged.

Progressivism is a mirage also because it does not help any citizen substantially. Contrary to what it proclaims, progressivism helps only its leaders. Leaders of any political party want to remain in charge, but progressivism propagandizes its proposals as if its programs would bring on a new and better world. In order to promote that propaganda it is imperative that progressives demonize their opposition and continue changing the political and social landscape in rapid order.

Tradition is anathema to progressivism. It cannot thrive in an umbrella of tradition. A long-running progressivism, ironically, “progresses” into a tradition of its own and when recognized, it quickly dumps its old beliefs and “progresses” to newer beliefs. Change, constant change, is the life blood of progressivism. There is no time for rest and relaxation. No time allowed to reap benefits because there are no benefits to enjoy. No time to settle in.

Traditional faith and religion inhibit progressivism. The progressive ideology cannot entertain any sentiment for religious tolerance. Progressivism’s freedom is an “anything goes” freedom that too easily garners popular votes but hardly delivers on its promised new freedoms. The recent action by SCOTUS on marriage is an exception: the SCOTUS marriage decision is a progressive mandate with intended (and unintended) consequences in the months and years to follow.

Traditional religious tenets challenge the concept of “anything goes.” It should be evident that traditional religion and progressivism are fundamentally incompatible. The way progressivism combats this challenge by traditional faith is by diluting the faith by ignoring and/or demonizing those faith groups, legislating against them, or through judicial activism.

Progressivism demands toleration except when intolerant expression opposes its agenda. Progressivism, although it is maintained by the elite with false verbiage purportedly in support of the masses, has developed the power to orchestrate mob rule, mobs composed of paid protesters, the uninitiated and the politically immature. In other words they manufacture false protests against manufactured false offenses.

Consider the aftermath of the murder of nine African-Americans in Charleston, South Carolina. A moment meant for mourning and remembrance of those who lost their lives and their surviving families has been re-directed into a condemnation of selective history and its symbols. Offenses of all sorts surfaced: flags, monuments, memorials, history. Specifically selected objects are declared offensive and must be removed, according to the mob. The secular, progressive zeitgeist seemingly is moving to destroy the past. But that is not what the mob is really doing.

The mob, directed by the progressive elite, is condemning the present because someone or something is in their way, distorting their rhetoric, or blocking their progressive agenda. Guilt, shame, and demagoguery are tactically employed. Why? Because the living saints of Mother Emanuel A.M.E. Church went in an unexpected and different direction, a direction guided by forgiving hearts. Forgiveness is antithetical to progressivism: it was an unexpected deviation to the progressive narrative. For progressives, forgiveness is an obstacle limiting or possibly curtailing its appetite for constant movement for change, demagoguery, condemnation, and casting blame.


Progressivism appeals to no metaphysical mooring. Any reference outside itself would establish “principle” and principle instead of constant change would be self-destructive. For a progressive to admit to any external citation is tantamount to an admission of God, another obstacle. As an ideology progressivism is a natural enemy of history, an enemy of tradition, and an enemy of principle. History exposes flaws. Progressivism's only principle is change and the obliteration of history. 

The natural evolution of this ideology yields socialism, not free markets; communism, not republican democracy; and then totalitarianism. Embodied in the select few, Progressivism personifies hubris, arrogance, domination, and elitism.

Sunday, June 28, 2015

Rebuttal Sermonettes

Rebuttal Sermonettes

For two successive Sundays,
The congregation gathered and met,
To worship and pray to their Creator,
But were lectured with unscheduled sermonettes.

The first Sunday service began smoothly,
With liturgical expectations set,
But a lacking in the prayers of the people
Were difficult for one member to accept.

The assisting pastor at the passing of the peace,
Approached by one who was offended,
A personal sensitivity lurched her in caprice,
To lecture the congregation in a manner open-ended.

“You have offended me,
By what you have not prayed,
For with all of your privileges, you simply cannot see
That your oppression, even in prayer, is justice delayed.”

The second Sunday was pretty much the same,
A sermon on Christian marriage brilliantly explained.
This time it was the senior pastor who was approached,
By a congregant who on the sermon then encroached.

As if the senior pastor had not delivered his proper calling,
The lecture from the congregant appeared somewhat appalling.
There is no doubt that the original sermon was clear,
No expansion, nor lecture did the congregation expect to hear.

Both congregants in their emotional speech,
Doubtless were sincere in their expressed beliefs.
But much more unsettling was worship digression,
The sudden altering of liturgy in a different direction.

Understanding hearts were clearly present,
With empathy, sympathy, and love for all to see.
But when orderly worship bows to moments of feelings and sensation,
It tends to shift prayerful intent from Thee.

“There is a time and place for everything,
And a season for every activity under the heavens …
[There] is a time to tear and a time to mend,
A time to be silent and time to speak.” (Ecclesiastes 3:1,7)

WENjr      6-28-2015