The formerly nascent Anglican Church in North America (ACNA)
is expressing itself as an ecumenical juggernaut. Formed out of the failures
inherent in Anglicanism’s loose structure and biblically-errant teachings,
specifically in the Anglican Communion’s western provinces throughout the past
50 years, the ACNA is forging its way by building ecumenical relations around
the world.
The ACNA and its episcopal leadership hold no interest in
changing traditional and historical norms and doctrine as practiced in Christianity
over the centuries. This biblically-focused Anglican province is interested
only in preaching the Gospel and spreading the good news about Jesus Christ.
Many biblical scholars and preachers have noted over the
centuries that the Book of Acts should be re-titled the Books of Acts of the
Holy Spirit. The ACNA’s leadership is open to the Spirit and is submitting itself
to the work and power of the Spirit: it is a House-in-Action. This is a time
in history when the church must act and act in a wholly biblical and
evangelical manner.
ACNA Archbishop and
House of Bishops
ACNA Archbishop Foley Beach is seizing the moment. There is
no time waste. He and the well-coordinated House of Bishops are in the midst
not only of planting new churches, specifically in the United States and
Canada, but they are opening ecumenical doors with other denominations and
communions at – in an ecclesiastical timeframe – a rapid pace.
The Protestants
Since 2010 when Archbishop Emeritus Bob Duncan was the ACNA’s
primate or leading bishop, talks began with the Lutheran Church Missouri Synod
(LCMS). This dialogue project is remarkable in that the LCMS had never before
engaged in ecumenical dialogue with non-Lutheran denominations. The young North American Lutheran
Church (NALC) and the ACNA are close to completing formal recognition and reciprocal
liturgical agreements.
Certain Presbyterian, Baptist, and Methodist conversations
are active as well. Within the “Anglican-oriented” world there are several
jurisdictions, which for multiple reasons, left structural Anglicanism and
formed their own churches and jurisdictions. ACNA is talking with several of
those churches. Additionally, there are non-Anglican churches migrating toward
“traditional Anglicanism” and seeking alignment or recognition.
The Russians Are Coming
… The Russians Are Coming
What about the Orthodox Church? ACNA Archbishop Beach was invited by Metropolitan Tikhon of the Orthodox Church in
America (OCA) to attend the Orthodox All-American Council in 2015. Bishop Tikhon
also introduced Beach to Metropolitan Hilarion, head of the Department of External
Relations of the Russian Orthodox Church. Bishop Hilarion is also Metropolitan of
Moscow.
The meeting with Metropolitan Hilarion eventually led to a
trip to Moscow by Archbishop Beach, ACNA Ecumenical Officer Bishop Ray Sutton, and
other ACNA bishops, where they met with the Patriarch of the Russian Orthodox
Church, Kyrill. Those meetings were covered in various church media including
the Connecticut- and internet-based Anglican TV. If this initial engagement with
the Russian Orthodox Church and its potential results were not enough
excitement, consider the Ecumenical Patriarch of all Eastern Orthodoxy.
Greek Orthodoxy
Openings
Archbishop Beach inherited a House of Bishop well-versed in
international affairs. One example is ACNA Bishop Paul Hewitt and his delegation of laypersons
and clergy who traveled in 2014 to Athens and Constantinople-Istanbul. There,
Ecumenical Patriarch Bartholomew assigned one his bishops, a theologian and
seminary professor, as protocol officer and dialogue partner.
A Juggernaut?
There are at least two definitions of juggernaut. One is
negative and destructive, and the other defines a huge, powerful, and
overwhelming force or institution. ACNA is not hegemonic but it is already a
strong, traditional Christian institution. It is small in comparison to other
Anglican provinces, the Roman Catholic Church, and the Eastern Orthodox
churches. But they have become an influential institution and are creating new
and lasting ecumenical relationships. They make things happen.
Perspective
From the point of view of the leaders of the
Anglican Church in North America, it appears that they have asked themselves,
“Why wait?” They are actively planting churches and they have embarked on a forward,
Christ-centered, ecumenical journey. Since they are working in the Spirit, who
can stop them?
Yet
Lest we think that Archbishop Beach and his House
of Bishops are “going it alone,” think again. The Anglican Church in North
America was given life through the senior archbishops or primates in the
Anglican Communion’s Global South and formed through the Global Anglican
Fellowship Conference (GAFCON). And if ACNA is demonstrating gospel hegemonic
leadership, it is acting not on its own. It is part and partial of the larger fellowship.
A New Day Coming?
Many have witnessed the Anglican fabric tear apart
rapidly in recent decades. Some have deemed this decline as opening opportunities
for renewal: time also for an Anglican “realignment.” The Anglican Communion
might disintegrate as we have known it historically. And it could very well be replaced
by the new and wholly different Anglican Fellowship with faithful, biblical, orthodox
ecumenical partners.
Worth Earlwood Norman,
Jr. is a biographer and historian. He is also publisher of Archdeacon Books. Retired from EDS Corporation, he is a deacon in the Anglican Diocese
of the South (ACNA) and lives in Birmingham, Alabama.